Tuesday, December 2, 2025

The prophetic vision of peace and unity remains a vision, but one that we can hope for and work toward. —Carol J. Dempsey

 The prophetic vision of peace and unity remains a vision, but one that we can hope for and work toward. —Carol J. Dempsey https://www.ncronline.org/spirituality/first-sunday-advent-what-are-we-waiting

First Sunday of Advent: What are we waiting for? This last day of November ends another calendar month and moves us closer to December 21, the winter solstice and the shortest day of the year, when we will be plunged into deeper darkness. Meanwhile, the liturgical season of Advent begins. These next few weeks will find us waiting for the dawn of a new day, embodied in the arrival of the Christ Child whose birth is supposed to usher in a time of peace, one that is forever on the horizon but yet to be realized. Advent is a time of waiting. But what are we waiting for? Surely the Second Coming will not arrive on December 25, 2025 — or will it? First Sunday of Advent November 30, 2025 Isaiah 2:1-5 Psalm 122 Romans 13:11-14 Matthew 24:37-44 Reflecting on our present time, we cannot help but be shaken to our core at how immigrants are being treated by other human beings, outfitted in military gear and face coverings. Under the guise of keeping the peace these agents instead instill fear in those on the margins who have little or no power to resist. Elsewhere, artificial intelligence data centers are being built with rapid speed, changing the course of how and what we think, how we live our lives and how we will relate— or not relate — to one another in the future. Already, communities in high tech regions are experiencing AI’s drain on water supplies, especially in areas receiving less rainfall because of climate change. And political, social, economic, cultural and religious wars rage on. Yet even in times such as these, hope dawns; we move from Ordinary Time to the season of Advent with a prophetic vision lighting our path. People in biblical times experienced similar traumas, upheavals, tragedies and devastations. And yet, they were never without a word of hope. Today’s first reading from the book of Isaiah captures the spirit of anticipation and hope. "The prophetic vision of peace and unity remains a vision, but one that we can hope for and work toward." —Carol J. Dempsey Tweet this The poem opens on a futuristic note, "in days to come." The prophetic vision of peace and unity remains a vision, but one that we can hope for and work toward. The vision anticipates a time when nations will come together, focused on a common journey, ready to receive instruction from the One who sets the tone for relationships among the nations. The Holy One does not act like a judge and does not condemn any of the nations; rather, the Holy One arbitrates among them. When the negotiation takes place, the people can beat their swords into plowshares and their spears into pruning hooks, never again to take up the weapons of war against each other or to learn war. The way to peace is not through violence and bloodshed; rather, it is through instruction and arbitration, initiated, in this poem, by God. We who are baptized into the Catholic faith are baptized into the prophetic; it is our vocation and our calling. We are the recipients of this marvelous vision in these tumultuous times of global crises. The vision calls us to remain faithful to a non-violent way of life, no matter how polarized our world is and will continue to become. The vision provides us with the impetus for hope: hope that one day all communities of life will live in peace, the fruit of justice. But this vision also reminds us that we are not just the recipients of this vision, but the ones who work to make this vision a lived experience. Each of us is imbued with the prophetic spirit of the divine. Each of us has the potential and capacity to exercise our prophetic vocation and calling, and in doing so, to enflesh the presence of the divine in the here and now. The more we embody the Holy One — the one who negotiates and arbitrates among all peoples and across all cultures and nations — the more we offer hope to our world that is anticipating the advent of a new time. Business cannot continue as usual. The letter to the Romans is a clarion call to people everywhere, not just to the early Christian communities. Now is the time for all of us to get our acts together, to look outward instead of focusing on what is continuously self-satisfying. The reading calls for a higher ethic, one based on the Gospel capable of transforming all the sordidness of life. Would that people in leadership heed this clarion call and work to bring about the vision of peace that has justice as its foundation. What are we all waiting for?


Immaculate Heart Vocations

 Immaculate Heart Vocation Prayer Society https://youtu.be/yW8tkpGo8xk?si=aP0Aj-klLjWZ7gce

Thursday, November 27, 2025

All Jesuit Saints & Martyrs for December

 All Jesuit Saints & Martyrs for December

https://www.jesuit.org.sg/tag/saints-martyrs-december/

Martyrs The demographics of Christian martyrdom, AD 33–AD 2001

 

Demographics is both a science and an art. Part 4 applies this knowledge to a startling phenomenon: the killings of 70 mil-.

https://mcgrath.nd.edu/assets/84232/WCT32.pdf

Jesuit martyrs of the Spanish Civil War

 Jesuit martyrs of the Spanish Civil War are numerous Jesuit priests and brothers who were killed for their faith between 1936 and 1939. They are considered martyrs because they were often killed due to anti-religious sentiments, and many were executed in brutal circumstances by Republican forces, often simply for their religious vocation. 

  • The "Martyrs of Gandía and Valencia": A group of 11 Jesuits, including Father Tomás Sitjar, were killed between August 19 and December 29, 1936, in Gandía and Valencia. Sitjar was the first to die, and his companions included priests like Father Pablo Bori Puig and Father Juan Bautista Ferreres Boluda, as well as Brothers.
  • Other Jesuit martyrs: Many other Jesuits were also killed, and their stories are chronicled on sites like Hagiography Circle and Jesuit Prayer Ministry.
  • Context of the violence: The persecution of religious figures was part of a broader wave of anticlerical violence during the war, where revolutionaries targeted churches and clergy with anti-religious sentiment.
  • Church recognition: The Catholic Church officially recognized many of these victims as martyrs, with the Vatican beatifying some of them, such as Father Tomás Sitjar and his companions. 

Martyrs of the Spanish Civil War

 Martyrs of the Spanish Civil War were thousands of Roman Catholics, including clergy, religious, and laity, who were executed between 1936 and 1939 for their faith during a period of widespread anti-Catholic violence known as the Red Terror. Notable groups include the 233 martyrs of Valencia and the 522 Spanish Martyrs, and individuals like Pedro Poveda. The Catholic Church has recognized over 2,000 martyrs through beatification and canonization processes. 

Key facts
  • Victims: 
    Approximately 6,832 members of the Catholic clergy were killed, along with many religious and lay people, including men, women, and children. 
  • Cause of death: 
    They were executed for their faith, not for political or criminal reasons, in a persecution described as being driven by "anti-religious and anti-Christian sentiments". 
  • Notable groups:
  • Church recognition: 
    Pope John Paul II initiated the recognition of these martyrs, with subsequent popes continuing the process. To date, over 2,000 Spanish Civil War martyrs have been recognized and beatified. 

Tuesday, November 25, 2025

SAINTS NOVEMBER 26

SAINTS NOVEMBER 26


St. Dominic Doan Xuyen, Roman Catholic Martyr of Vietnam, beheaded with St. Thomas Du. He was a Vietnamese Dominican. Feastday Nov.26


Saint John Berchmans (Dutch: Jan Berchmans) (13 March 1599 – 13 August 1621) was a Jesuit scholastic and is a saint in the Roman Catholic Church. He is the patron saint of altar servers. Feastday: November 26


St. Leonard of Port Maurice, Roman Catholic Franciscan Monk. Proponent of the Blessed Sacrament, the devotion of the Sacred Heart, and the Stations of the Cross, as well as the Immaculate Conception. Nov 26


Bl. Gaetana Sterni, Roman Catholic Nun and foundress of "Daughters of the Divine Will"


ST. SYLVESTER, ABBOTT, FOUNDER OF SILVESTRINE-BENDECTINE


ST. SIRICIUS, POPE-

When Siricius became Pope in 384, he immediately established a good relationship with St Ambrose of Milan. He was moderate and balanced in his administration of the Church; and historically is one of the first Popes we see exercising the papal primacy.  Nov 26


https://www.jesuit.org.sg/nov-john-berchmans-sj/